I suggest reading the earliest posts first

What is the relationship of the experience of synchronicities?

What is the relationship of the experience of synchronicities to the 'rational'? That question has been answered:

"Accompanying the more profound occurrences of synchronicity (is) a dawning intuition, sometimes described as having the character of a spiritual awakening, that the individual herself or himself not only is embedded in a larger ground of meaning and purpose, but also in some sense (is) a focus of it."
Richard Tarnas Cosmos and Psyche

The above quotation is embedded in 492 pages + 50 pages of endnotes, etc, little bitty print, not many pictures in the book.

"There is another world, but it is 'in' this one." Paul Eluard, Morris Berman, The Reenchantment of the World"

"Here again the dialectic that runs through the whole development of the mythical-religious consciousness stands out with particular sharpness....It is a fundmantal trait in mythical thinking that where ever it posits a definite relation between two members it transforms this relation into an identity. An attempted synthesis leads here necessarily to a coincidence, an immediate concrescence of the elements that were to be linked. " Ernst Cassirer, page 250, The Philosophy of symbolic Forms, Vol 2.

Concrescence is a term coined by Alfred North Whitehead
to show the process of jointly forming an actual entity that was without form, but about to manifest itself ...


"I saw not with the eye of the body, but the eye of the soul." Goethe; Theodore Reik's Fragment of a Great Confession

In discovering the other world, the hidden world, a very strange kind of conversation can be experienced but it's not the typical 'voice' that speaks in that other world. It's created artificially! It uses whatever is available to the individual, the specific individual.

This quotation is from War In Heaven by Charles Williams.

"When Mr. Batesby had spoken that morning it had seemed as if two streams of things: actual events and his own meditations had flowed gently together; as if not he but Life were solving the problem in the natural process of the world. He reminded himself now that such a simplicity was unlikely; explanations did not lucidly arise from mere accidents and present themselves as all but an ordered whole."
Read only the words in Bold-red. and that's the best example I can give of the process of 'abstraction' from embeddedness. This is an excellent description of synchronization as a life process. One's own meditations and actual events flow together and a new 'voice' speaks through this natural process.

Its an individualizing experience in every day life that has been named various names throughout history. C. G. Jung named it individuation, Emanuel Swedenborg had accurately identifed it as regeneration, a process that includes a life review.
An individuation process is not commonly recognized because its such a unique personalized life experience of one's own body and mind. You may be as surprised as I was to have to learn that the 'irrational' is what can't be scientifically validated because it's unique, ultra personal experiences that happen over a life span and science requires repeatability.
So the irrational is what ever isn't rational because science excludes personal analysis, the process requires repeatability. In fact the irrational is a wholeness of experience in that it includes the rational when the individuation process operates in a life or in lives. An individuation process is not commonly understood yet but I became aware of the process and the pattern without knowing about it myself!
How it creates a 'voice' and a conversation is the most personalizing life experience that can be experienced if it's recognized, because the form of its 'speech' is difficult to be discerned. Order emerges from chaos, literally over a span of time that may be decades in a life. It's speech is created artificially, the 'voice' aspect is created by a process of abstractions from every day life content. The bibliography at the end of a technical non-fictional book is in my opinion the result of that process of abstractions, its basically invisible to the author.
When quantum physics was 'discovered' that was a message that 'said': "The physical world is derived from another world" and: " there are no causes in the physical world, only effects." (Emanuel Swedenborg had already written that fact and other important details about the process of life, regeneration was his name for it, that he believed prepared a person for life after death.) One attribute of its speech is symbolic but literalness is also part of how the' voice' is created by a process literally of 'abstractions' , highlighted by the mind from every day life content, by a special function of mind that creates a 'second under lying context' automatically, with an extra 'sense'. The term 'second underlying context' was my own definition but a local Jungian psycyhiatrist told me it was an excellent term. Swedenborg's term, 'double thought' is appropriate too.

Only last year I saw an old movie (Blade Runner) and the process of 'abstraction' caused me to hear a remark made in it about 'tears lost in rain' with that 'extra meaningful sense' that I've noticed myself in my mind. It has helped me describe the undescribable invisibility of such events that occur, embedded in every day life until the 'extra sense' abstracts and highlights them. The 'jokes' that cause you to laugh most heartily are the simplest example I can give now. Television situation comedies in our time are popular from this mechanism's operations but that's just one of 'its' attributes.

There is a kind of rational logic inherent to the process, not Aristolean, or linear, because 'it' uses personal memories and experiences as the content of the process. But that's a fact that had to be recognized over a span of time when 'it' created in my life a consistent synchronization between inner content that was new to me, certain memories from my past and everything, every thing, outside my body.
The process itself was almost overwhelming for a few years until it was a new kind of 'normal', but not yet invisible. What's new eventually becomes normal but whatever is normal gets to be invisible eventually, its ever presence has made it invisible.

The process as I had to figure out myself, operates 'in' every day events. I believe it is a special sense that unites (synchronizes is the best word to use) the body and brain with what's outside the body, history and Time itself with the flow of what I believe is the 'ongoing endeavor of Time'. It may be a function of the unconsciousness itself to create the process of individuation, from the depths of mind but I'm not sure about that. But let me emphasize that I had to discover all, every 'bit of information' myself and notice how it was created from mechanisms of mind that alter 'thought' and the direction of attention. The most difficult to discover was that there is a kind of 'prompter within'. It created a new relationship with every day life events gradually.'

" The medium is the message." The extension in Time of an idea can be 'like' a signal, in my opinion.

The process of individuation is virtually unknown but I have experienced that the 'transcendental function' is in charge, it's building a future event: The Future. Sometimes long strings of events have to happen, widely spaced in time so that the personal 'meaning and context' can in some situations only be given decades later. I've had several events, separated by even decades happen, then a 'closing event ' completes the string and then an inner display retrieves them and assembles them in a flash of a second as 'insight'. Only then suddenly, it's obvious that part of me in the past somehow 'knew' the future.

I wouldn't abandon 'string theory' which F. David Peat wrote is an 'interactive force'. He did not write about or mention a process of individuation. I will have to describe in detail why I believe Sigmund Freud's 'discovery' of psychoanalysis was his experience of this individuation process and Carl G. Jung's much deeper experience was the result of recognizing the effects of the same pattern.

What ever "it" is that energizes my body in that 'kind' of event, which often happens as an ordinary situation, it's not always 'numinous' (feelable at the moment) or even unusual. It's 'feelable' when a creative 'function' of the unconscious mind that is not unconscious its self., 'highlights' the event or the memory of an event. I know it never sleeps, I've had more than acceptable evidence of that fact. That's where its possible to see evidence of foresight, when I see what happened when I was 'moved' by that function in certain specific events and finally realized I'd been alone when many of them happened.

The depths of mind is where an unsleeping part of me (and probably everyone else) is at work. Nothing materially changes but 'associations and understanding'. Its nearly impossible to detect that there's a vast space between upper regions of mind and the most remote regions of mind that produces content that is thankfully strangely visible. It uses symbols that the individual 'knows' or can recognize.

My main symbol is the moebius band in all it's forms. An impulse caused me to make my first one in 1941 when I was 9 years old. The same impulse caused me to discover its 'secret', it's hidden forms that day after I'd made the band with a 180 degree turn. "Cut around it lengthwise." was a thought and I cut it once lengthwise, surprised at the result. The thought words repeated : "Cut around it lengthwise." so I obeyed again. The result was two bands separated but joined in a knot that didn't look like it could be undone. The two bands were joined but separated. The impulse has caused me to look over my shoulder at just the right moment, in the right location and what it brings to my attention is ALWAYS a surprise, sometimes its a real shock, perfectly timed.

It's connected to a part of 'me' that knows where I am, what's in front of me, where I've been and 'it' knows my most private thought. That part evidently knows the future, it has foresight and 'it' or whatever it's connected to uses a different language than our words. But it's within me, looking through my eyes, and I'm not unusual.

The four world balloon was created from an impulse to do something irrational.

About the image of 4 balloons?

I had an impulse to create my own image to represent (re-present) of the four worlds that William Blake's Tree of Life allegory had brought to my mind. I described what I wanted to a young man in a craft store and he thought it was impossible to do what I had in mind. Yet he did it without too much trouble then he made one for himself.


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Sunday, April 24, 2011

Easter Sunday 2011, I Read Matthew 13 and understand "illustrations'


Click to enlarge the image.
These images show a reflection of a box that fascinated me after I noticed a third invisible compartment in it that was useless and invisible from some perspectives. It triggered a variety of object generated 'thought' about what is 'invisible' and why its visible in a reflection from the object. The use-less compartment in the box is visible in the upper image, left side bottom.

 What  did  Jesus mean when he talked in 'illustrations' to the crowds that followed him and then in  private the disciples asked why he spoke to them by the use of  illustrations'? 

What does this quotation refer to, if it's not a reference to a special 'sense'? THE BIBLE:


"Let the one that has an ear listen to what THE Spirit sayeth unto* the CHURCHES(CONGREGATIONS). To him that conquers I will give some of the hidden manna. and I will give him a white pebble and upon the pebble a new name written which no one knows except the one receiving it.

A conversation between myself and a person that is 'strictly material world oriented' caused me to read Matthew last week. As I read chapter 13, there was a 'sense' behind my ordinary thought that what we experience today in a different way, pathological thinking in some cases,  was ordinary when the Bible was the most shared book, even before printing presses made it available to everyone. 

 Matthew 13:3- 13:9 "A sower went out to sow; and as he was sewing some (seeds) fell alongside the road and the birds came and ate them up. Others fell upon the rocky places where they did not have much soil and at once they sprang up because of not having any depth of soil. But when the sun rose they were scorched and because of not having any roots they withered. Others too fell among the thorns and the thorns came up and choked them. Still others fell upon the fine soil and they began to yield fruit, this one a hundredfold, that one sixty, the other thirty." "Let him that has ears listen. " His disciples asked why he spoke by the use of 'illustrations".

13:11 In reply he said: "To you it is granted to understand the sacred secrets of the kingdom of the heavens, but to those people it is not granted. For whoever has, more will be given him and he will be made to abound; but whosoever does not have, even what he has will be taken from him. This is why I speak to them in illustrations because looking they look in vain, and hearing they hear in vain, neither do they get the sense of it.  

Then He explains the 'illustration' of the sower and its not about seeds at all:
13:18 thru 13: 24  "You then listen to the illustration of the man that sowed. Where anyone hears the word of the kingdom but does not get the sense of it the 'wicked one' comes and snatches away what has been sown in his heart. This is the one sown alongside the road. As for the one sown upon the rocky places this is the one hearing the word and accepting it with joy. Yet he has no root in himself but continues for a time and after tribulation or persecution has arisen on account of the word he is at once stumbled. And as for the one sown among thorns this is the one hearing the word but the anxiety of this system of things and the deceptive power of riches choke the word and he becomes unfruitful. And as for the one sown upon the fine soil, this is the one hearing the word and getting the sense of it, who really does bear fruit and produces this one, one hundred fold, that one sixty, the other thirty."
 Then he tells other 'illustrations'  based on what He had already said: "The kingdom of the heavens has become 'like' a man that sowed fine seed in his field. While men were sleeping his enemy came and oversewed  weeds among the wheat and left".

He  further describes the 'kingdom of the heavens'  by the use of 'illustrations'.
The kingdom of the heavens is 'like' a tiny mustard seed that in maturity is a fine lodging for the birds of heaven.
The kingdom of the heavens is 'like' leaven which a woman hid in three large measures of flour until the whole mass is fermented."
Then speaking to the  crowds by using 'illustrations'  which He says He does to fulfil prophecy, after dismissing the crowds  His disciples came to Him and asked that He explain the 'illustration' of the weeds in the field. In response He said: "The sower of the fine seed is the Son of man, the field is the world. As for the fine seed these are the sons of the kingdom but the weeds are the sons of the wicked one and the enemy that sowed them is the Devil.The harvest is a conclusion of a system of things and the reapers are angels. Therefore just as the weeds are collected and burned with fire so it will be in the conclusion of the system of things.The Son of man will send forth his angels and they will collect out from his kingdom all things that cause stumbling  and persons doing lawlessness and they will pitch them into the furnace;  there is where their weeping and gnashing of their teeth will be. At that time the righteous ones will shine as brightly  as the sun in the kingdom of their Father. Let him that has ears listen.

Then He  continues:  "The kingdom of the heavens is 'like' a treasure hidden in a field which a man found and  for the joy he has he sells everything he owns  to buy the field. "
"The kingdom of the heavens is 'like' a traveling merchant seeking pearls who sees one fine pearl of great value  and promptly sold all he had and bought it."
"The kingdom of the heavens is 'like' a dragnet let down into the sea, gathering up every kind of fish, the fine are kept and the unsuitable ones thrown  away."
"That is how it will  be in the conclusions of the system of things...." "Did you get the 'sense' of all these things."  His disciples answer "Yes."  then He says: another ' illustration':
"That being the case every public instructor when taught respecting the kingdom of the heavens  is 'like' a man, a householder who brings out of  his treasure store things that are new and old."

What did Jesus intend to convey when he talked in 'illustrations' to the crowds that followed him and then in private the disciples asked why he spoke to them by the use of illustrations?
I believe He introduced the very idea of a  'kingdom of the heavens' and what It is 'like', what it 'is' and how It was experienced even 2000+ years ago when a new 'system of things' was begun.

I'm thinking after reading Matthew that the 'illustrations" are the use of  art  is to force the mind to think of 'things'  that cannot be seen. Recently I read the same remark in a  graphic cartoon book about calculus: "What is the use of calculus?" The answer was: "To force the mind to think of things that cannot be seen."

More on this topic will follow. I believe the sacred secrets of the kingdom of the heavens are revealed by the transcendental function, as Freud described what he believed is a function of mind that I've mentioned several times. This function creates 'ambiguous sayings' and more, much  than that, a conversation between an individual and the kingdom of the heavens.

I'd like to suggest Maurice Nicoll's book, The Mark or The New Man  and his Living Time and Integration of the Life but a willingness to learn  more about  history and origins of our modern psychiatry  is necessary to 'get the sense' of what the 'extra sense' conveys and how it conveys information  to an individual. A specific individual.

An example, a personal experience, this was the first of its kind' happened to me  in the summer of 1984,  I was sewing, emersed in thought one day. The television  was on  but ignored until my attention was plucked from my intense reveries to the words  coming  from the television: "The second world is here and in the second world all the rules are changed." It was shocking, literally to hear those words. For a few minutes I thought about how advertisements didn't have to make sense, then I went back to my sewing. Until the words re-occurred into my thought along with memories of a few events that had happened fairly recently when I'd felt 'wierd', dizzy. They were just normal events but somehow something 'else' than normal. Then the words began to make sense, they were being said directly to me,'who had the ear' then. They explained the 'new world' that was beginning to speak to me.  It was a few weeks before the Los Angeles Olympic Games opened that it happened, that I heard the television talk to me the way a person would but it  was only an advertisment for a new automobile. Or was it the 'extra sense' at work?  It was both. It was only the beginning of a long process of synchronization between my inner content and the material world's events

I repeat this as I do other ideas that  need to be emphasized and held in conscious understanding, as a foundation for what I write,  its from a book, Oedipus authored by Patrick Mullahy and its only in a Footnote, (!!!!) page 507. I believe 'illustrations' and 'reflections' (both definitions) create the 'voice' attribute of events.


"Often in explaining his ideas Freud resorts to analogies or conceptions from the physical world. Another conception of his is “that among the psychic functions there is something which should be differentiated (an amount of affect, a sum of excitation), something having all the attributes of a quantity—although we possess no means of measuring it—a something which is capable of increase, displacement and discharge and which extends itself over the memory traces of an idea like an electric charge over the surface of the body…for the present it is justified by it’s utility in correcting and explaining diverse psychical conditions. Collected papers, Vol I, p.75"

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